When I wrote that rambly December post to do with media & publishing, labor conflicts, ‘alternative economics,’ &c., I was unaware of something immediately relevant then in (or close to) inception: a project to convene people, semi-formally, who are dealing with or exploring journalism business and cooperative organization. It’s called simply the News Co-op Study Group. Its only representation on the web right now, as far as I know, is the wiki site indicated below. I was able to join the group’s third session last week. Chances are good that I’ll have more to say about this in future.
Darrell Reimer, online friend of many years, is a great source of provocation and encouragement — by way of example — to keep consideration of the various Christianities of one’s experience (not necessarily to be read ‘adherence’) fresh. Something he gave only glancing mention to over the summer, an L.A. Review look at Tom Holland’s recent popular treatment of Western history as Christian history, has been particularly productive for me in the last couple of months, albeit in a funny sort of indirect way. Having Holland’s book’s appearance on the brain led me to borrowing it from the library (I have it next to me now, renewed several times if still, I confess, mostly unread). Having Holland’s book at hand made me more than perhaps usually attentive when my girlfriend mentioned that her dad was by coincidence just then reading Diarmaid MacCulloch’s popular history of Christianity. I’d never read MacCulloch (nor watched the hit BBC series based on that book), so I got to looking into him a bit. That led me to his 2012 Gifford lectures (also tied to a book). I’ve taken in those six talks now several times — he’s great to listen to, obviously finds some real delight in the form — and moved on since to the audio version (via Scribd) of his history of the Reformation / Counter-reformation period in Europe.
Matt and Sam ask, ‘Did it happen here?’ — the ‘it’ in question being fascism, of course. Verging on the glib, maybe, but don’t let that put you off. As usual, they really dive in.
In a nice coincidence last week, I came via ‘social’ to learn about two cases of prominent figures of ‘Reconstruction’-era Black American history whose stories are being told by descendants — the first (below) via Nate’s work bringing attention to Black Catholic experience, the second accidentally, by way of unrelated search inquiry.
Cashin, I want to note, objects, mildly and very reasonably, to Politico’s choice of title.