My slow-progress dwelling on liberal and fascist ways of understanding and producing social / political order in connection with each other has found some juice lately with a series of short online lectures, a public-access version of an ‘American Ideologies’ course for undergrads, given by Pepperdine political philosophy prof. Jason Blakely.
Blakely is visible in circles of my acquaintance in part by way of his criticism of figures of the ‘national conservatism’ gaining notice in the last few years alongside Trump’s rise — as for example in an Oct. 2020 article for Commonweal, ‘The Integralism of Adrian Vermeule,’ where among other things he remarks on Vermeule’s appeals to Nazi legal theorist Carl Schmitt.
One thing Blakely’s about in this course is introducing the case for, and offering illustration of, an approach to the political drawn from the school of thought he identifies as his own philosophical home, known as hermeneutics — a school strongly associated, it has to be noted, with another Nazi, Martin Heidegger. The Nazis are always close at hand for us, I reflect (with no strong conclusion) in a longer post last year; no running or hiding from them, only confronting. That isn’t Blakely’s subject in these talks, but I would say that calling one another to courage to meet pasts full of ominous meaning is the spirit, at least, of his guidance through a catalog of perhaps falsely familiar terms for speaking of political existences in the modern period. It’s helpful material, prompting rather than settling questions.