Dear visitor, if you take the trouble to read : I apologize for all the bad, syrup-thick blog prose here. Man is it bad, so much of it. I wish hereby to take responsibility and express regret for many wrongs committed by keyboard. — pdb
That’s Poe in full smirk, ‘How to Write a Blackwood Article’ — parody it might have done me good to come across sooner than I did, some years back now.
Quare id faciam I pulled from one of Catullus’ better-known little verses, encountered in low-level Latin courses in college. Embarrassing, yes, that I borrowed it in the first place (albeit without much pretension; just liked the excised snippet for itself) twenty-odd years ago. More embarrassing that I’m kind of using it as a handle still !
Well, I’m kind of attached to it still — what can I say? Not every dumb thing you do when young has to be repudiated utterly.
brief items( see all )
Darrell Reimer, online friend of many years, is a great source of provocation and encouragement — by way of example — to keep consideration of the various Christianities of one’s experience (not necessarily to be read ‘adherence’) fresh. Something he gave only glancing mention to over the summer, an L.A. Review look at Tom Holland’s recent popular treatment of Western history as Christian history, has been particularly productive for me in the last couple of months, albeit in a funny sort of indirect way. Having Holland’s book’s appearance on the brain led me to borrowing it from the library (I have it next to me now, renewed several times if still, I confess, mostly unread). Having Holland’s book at hand made me more than perhaps usually attentive when my girlfriend mentioned that her dad was by coincidence just then reading Diarmaid MacCulloch’s popular history of Christianity. I’d never read MacCulloch (nor watched the hit BBC series based on that book), so I got to looking into him a bit. That led me to his 2012 Gifford lectures (also tied to a book). I’ve taken in those six talks now several times — he’s great to listen to, obviously finds some real delight in the form — and moved on since to the audio version (via Scribd) of his history of the Reformation / Counter-reformation period in Europe.
Matt and Sam ask, ‘Did it happen here?’ — the ‘it’ in question being fascism, of course. Verging on the glib, maybe, but don’t let that put you off. As usual, they really dive in.
In a nice coincidence last week, I came via ‘social’ to learn about two cases of prominent figures of ‘Reconstruction’-era Black American history whose stories are being told by descendants — the first (below) via Nate’s work bringing attention to Black Catholic experience, the second accidentally, by way of unrelated search inquiry.
Cashin, I want to note, objects, mildly and very reasonably, to Politico’s choice of title.
now on 2 of 11 pages